II. Isaiah Chapter Twenty-four Commentary Verses
24:1-12- The Great Tribulation
24:13-16a- The Tribulation Saints
24:16b-18a- Terror, and the Pit, and a Snare unto Ye Defiant Ones
24:18b-20- Down for the Count, Unable to Rise
24:21-22- Punitive Compensations
24:23- Yea One, One Alone, Ever Shines in Exceeding Glory
Figure 1. Stark Reality
Long before John the Apostle was given a vision of the Terrible End in the first-century AD, Isaiah the Prophet was shown the same in detail some eight centuries earlier[1][1][1][1]. That vision of Isaiah is the subject of this chapter. And what Isaiah saw and relates to us here is exceeding grim, as was John’s vision of the same exceeding grim. It cannot be overstated that one does want to find oneself in the thick of this Tribulation when it unfolds (Isaiah 13:6)-as destruction from whom? From [El] Shaddai, the Almighty. There is, a way out, provided by the very LORD of that terrible day of the LORD, even Jehovah God, that we shall address along the way.
What we have before us from the lips of God through the lips of His servant-prophet Isaiah is heads-up concerning the Great Tribulation that will engulf and roil fallen planet earth and its fallen inhabitants just prior to the long-awaited second advent of Messiah Jesus.
We strongly recommend that the reader take a look at our commentaries on Matthew chapter twenty-four and Revelation chapter thirteen (or other such commentaries from other folks) before engaging this one; at minimum please read these chapters of the Christian Bible (Matthew 24, Revelation 13) as a preparatory introduction to what follows, because before what follows unfolds certain things must happen first which we cannot expound on in this commentary, but have at length in these other commentaries. This commentary is in no small part a commentary on the Great Tribulation and a lot of the important peripheral causals and spiritual benchmarks are assumed by the underlying text. When the Holy Spirit spoke these words to Isaiah, He knew precisely why this Tribulation must come, and these other chapters mentioned fill in some of the “why, and what, and when” gaps.
We will follow this format:
Verse of Scripture utilizing the YLT text followed by an NASB mouse over of that verse. Key words in the YLT text will be footnoted with a link to a word study based on the Hebrew text, and/or a general discussion relative to the given word (we are not biblical Greek or Hebrew scholars, please consider our grammatical constructions with a critical eye).
Commentary We shall always be commenting on this passage keeping before us the crucial fact that every jot and every tittle comprising these verses came forth under the inspiration of the blessed Holy Spirit. We pray that He, by His grace, helps us along the way.
YLT TEXT: Lo, Jehovah[2][2][2][2] is emptying[3][3][3][3] the land[4][4][4][4], and is making it waste[5][5][5][5], and hath overturned[6][6][6][6] it on its face, and hath scattered[7][7][7][7] its inhabitants. And it hath been -- as a people so a priest, as the servant so his master, as the maid-servant so her mistress, as the buyer so the seller, as the lender so the borrower, as the usurer so he who is lifting it on himself. Utterly emptied is the land, and utterly spoiled, for Jehovah hath spoken this word[8][8][8][8]. Mourned[9][9][9][9], faded[10][10][10][10] hath the land, languished[11][11][11][11], faded hath the world, languished have they -- the high place of the people of the land[12][12][12][12]. And the land hath been defiled[13][13][13][13] under its inhabitants, because they have transgressed laws[14][14][14][14], they have changed a statute[15][15][15][15], they have made void a covenant age-during[16][16][16][16]. Therefore a curse[17][17][17][17] hath consumed[18][18][18][18] the land, and the inhabitants in it are become desolate[19][19][19][19], therefore consumed[20][20][20][20]have been inhabitants of the land, and few men have been left. Mourned hath the new wine[21][21][21][21], languished the vine, sighed have all the joyful of heart. Ceased hath the joy of tabrets[22][22][22][22], ceased hath the noise of exulting ones, ceased hath the joy of a harp[23][23][23][23]. With a song they drink not wine, bitter is strong drink to those drinking it. It was broken down -- a city of emptiness[24][24][24][24], shut hath been every house from entrance. A cry over the wine is in out-places, darkened hath been all joy, removed hath been the joy of the land. Left in the city is desolation[25][25][25][25], and with wasting[26][26][26][26] is the gate smitten. (Isaiah 24:1-12, Isaiah 24:1-12, NLT)
COMMENTARY: Long millennia have passed since Adam’s telling footprints impressed upon Eden a wayward walk; toes once pointed in the right direction in lockstep with Jehovah God at last were pleased to get out of step with God and point in the wrong direction. Footprints in the sand betray a lonely walk thence until very Jehovah in the person of Jesus Christ restored blessed fellowship. Deep, deep footprints in the sand now betray a Savior’s Burden lovingly slung across His shoulders. But as in the days before His Visitation, many a maverick footprints still litter the landscape, shallow, headed here and there, scurrying to and fro, alike delighted to point in the wrong direction, willfully pointed in the wrong direction, wreaking havoc in and on Jehovah’s good earth. But nay, no more; no more footprints in the sand willfully headed in the wrong direction wreaking havoc, for we learn here from the Word of God that the hourglass is empty, the time of reckoning has come:
Lo, Jehovah is emptying the land, and is making it waste, and hath overturned it on its face, and hath scattered its inhabitants.
Let us not be shocked for we are here as elsewhere in the Word of God forewarned of what is coming—God intends to depopulate this (Tribulation-period) earth brazen in its fallenness (Revelation 6-9 [first 3 ½ years], Revelation 15:7-16:21 [last 3/1/2 years, the Great Tribulation]). Depopulation, laying the earth waste, turning it upside down—all of this is coming upon the Tribulation-period earth.
None who find themselves caught up in this tribulation will escape; person, privilege, rank, wealth, all worthless, nothing can stave off the “hell” that will visit the inhabitants of the earth at this time:
And it hath been -- as a people so a priest, as the servant so his master, as the maid-servant so her mistress, as the buyer so the seller, as the lender so the borrower, as the usurer so he who is lifting it on himself. Utterly emptied is the land, and utterly spoiled, for Jehovah hath spoken this word (cf. Hosea 4:8-9).
And why? Why is all this “hell” coming? Here is why:
Mourned, faded hath the land, languished, faded hath the world, languished have they -- the high place of the people of the land. And the land hath been defiled under its inhabitants, because they have transgressed laws, they have changed a statute, they have made void a covenant age-during.
The New Testament brings clarity and four specific offenses are related: Murders, sorceries, immorality, and thefts (Revelation 9:21). These run unabated across the centuries and defile the earth and its inhabitants. Sin defiles a land, a people. Let us look at the offenses one at a time. Murders. These begin with that first murderer named Cain (Genesis 4:8; Satan is the first murderer [John 8:44], Cain is the first human murderer). In modern times, all we need to point to is abortion—this is ongoing murder by the millions across the earth. The motivations are different perhaps than Cain’s, but the end is the same—murder. Please notice that blood pollutes (defiles) a given peoples’ land (Numbers 35:33). Sorceries. These too run unabated across the centuries; in our day we mention foremost idolatry, outright devil worship, the occult, trusting “lady luck,” infatuation with so-called aliens, worship of the sciences and technology. Immorality. Well, this one is so ubiquitous that nothing more need be said; the immorality in our day is surely unprecedented. Thefts. This one happens all the time by all people whether it is outright stealing, or scheming hijacks, stealing God’s due glory, and on it goes here too; this one too is quite ubiquitous. And concerning the earth proper we defer immediately to modern times, times rife for all this tribulation. Our earth mourns under the abuse levied on it by its inhabitants—unprecedented pollutions, resource depletion, over-farming of the land, abuse of the animals, and again on it goes here too. These things have brought “a curse upon a curse.” Precisely for these unabated[27][27][27][27] things the earth is cursed even on top of its Genesis curse (Genesis 3:17, Leviticus 18:25-28). Please notice:
Therefore a curse hath consumed the land, and the inhabitants in it are become desolate, therefore consumed have been inhabitants of the land, and few men have been left.
We must take care to avoid anachronism—we have arrived at the Great Tribulation in these verses and what is related by the Word of God is how it will be for the doomed ones living on the earth at that time. And what we learn is that this Tribulation will be so intense as to depopulate the earth near completely. This is a sobering, a staggering prophecy given over seven billion souls living on the earth at the time of this writing, a number projected to grow exponentially as it approaches the time of the Tribulation (exponential growth on a starting base of over seven billion is immense, and that is probably an understatement). War, famine, pestilences, unprecedented disturbances in the weather and in the heavens are the means to the horrific end here prophesied of (Revelation 6-9, Revelation 15:7-16:21). Concerning this depopulation, the Word of God says:
And few men have been left.
Martin Heidegger and Rudolf Bultmann talked a lot about “authentic living,” a negative aspect of it being that some folks like to fill up their minds with every prop under the sun to avoid engaging reality, thus living “inauthentically.” Props like mind-consuming entertainment, alcohol and/or drugs, constructing wild mental fantasies, and so forth. There will be no such props (escapes) come the Tribulation relates our text. And why? This reality is so exceedingly stark it is inescapable even via head-games is the short answer. It is suffusing, and exceeding stark:
Mourned hath the new wine, languished the vine, sighed have all the joyful of heart. Ceased hath the joy of tabrets, ceased hath the noise of exulting ones, ceased hath the joy of a harp. With a song they drink not wine, bitter is strong drink to those drinking it.
Suffusing desolation here, not least some sorts of sickness that force quarantine and isolation is in the text—emptiness, a wasting away; heretofore social defaults like congregating and proximity disallowed; no parties, no ballgames, no concerts, no whatever. The city gate—a place of congregation—is smitten and cannot serve its purpose, houses shuttered from entrance, no fun and games, no more props, all clearly discernible in the text:
It was broken down -- a city of emptiness, shut hath been every house from entrance. A cry over the wine is in out-places, darkened hath been all joy, removed hath been the joy of the land. Left in the city is desolation, and with wasting is the gate smitten.
YLT TEXT: When thus it is in the heart of the land, In the midst of the peoples, as the compassing[28][28][28][28] of the olive, as gleanings[29][29][29][29] when harvest hath been finished, they -- they lift up their voice, they sing of the excellency[30][30][30][30] of Jehovah, they have cried aloud from the sea. Therefore in prosperity[31][31][31][31] honour ye Jehovah, in isles of the sea[32][32][32][32], the name of Jehovah, God of Israel. From the skirt[33][33][33][33] of the earth we heard songs, the desire of the righteous. (Isaiah 24:13-16, Isaiah 24:13-16, NLT)
COMMENTARY: One would think that the people whom this tribulation visits would flock to God; it is a statement of the highest degree of arrogance and defiance that they do not. Even against the backdrop of a dwindling world population the ratio of God-fearers to the proud profane is meager:
When thus it is in the heart of the land, In the midst of the peoples, as the compassing of the olive, as gleanings when harvest hath been finished.
Like unto shaking off a few olives from an olive tree or the meager gleanings after the harvest so number the God-fearers in the face of all this calamity. It is a remnant, that is all. What a testimony to the resolute defiance and arrogance of self-deified humankind at this time. (They are content to “go down with the ship,” that ship being their darling sciences and technology which they think will save them; antiChrist will have had a key role here, hoodwinking, smoke and mirrors that seems to work for the moment and so on.) But there is another testimony resounding in these few verses and that is the praise resounding from the tribulation saints[34][34][34][34] in the face of all this tribulation—they are not grumbling, feeling sorry for themselves, not angry with God, rather they sing His praises whilst the pall of death is all about and no doubt they are greatly suffering here along with the rest:
They – they lift up their voice, they sing of the excellency of Jehovah, they have cried aloud from the sea. Therefore in prosperity honour ye Jehovah, in isles of the sea, the name of Jehovah, God of Israel. From the skirt of the earth we heard songs, the desire of the righteous.
Notice please—they sing of Jehovah’s excellency, He, who has turned the earth upside-down right here, who has depopulated the earth to the extent that “few men are left.” Yet they sing of His excellency. Here are truly converted saints of God.
We know from John’s Revelation that a multitude of saints come out of the Great Tribulation (Revelation 7:9-14), no doubt owing to the preaching of the one-hundred-forty-four-thousand witnesses (these are Jewish preachers/witnesses, converted Jews here praise God, Revelation 7:2-8, Joel 2:32), and what we probably learn here from Isaiah is that those preachers/witnesses found in the meager but exceedingly enthusiastic-for-God tribulation saints just the right base from which could grow such a multitude. God’s pattern is consistent here in that by comparison the contemporary Church it is estimated consists of a couple of billion souls stemming from quite meager beginnings at Pentecost. So, the world having been near depopulated, gets a new start; it is a fresh spiritual start, a refreshing new start for the Gospel, and the right folks are doing the preaching, and the right folks are listening and yea hearkening and singing praises and coming to Salvation (=reserving a white robe and a palm branch to be dispensed by God by His exceeding grace [Revelation 7:9-11—notice that they are still singing, now in happier environs—they just cannot get enough of that singing unto God to their credit]). Our God’s plans and outworking are a thing to behold; a thing of beauty and elegance and excellence and loveliness and blessed holiness praised be His wonderful Name.
YLT TEXT: And I say, 'Leanness [35][35][35][35]is to me, leanness is to me, wo is to me.' Treacherous[36][36][36][36] dealers dealt treacherously, yea, treachery, treacherous dealers dealt treacherously. Fear[37][37][37][37], and the pit[38][38][38][38], and a snare[39][39][39][39], are on thee, O inhabitant of the land. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake. (Isaiah 24:16-18, Isaiah 24:16-18, NLT)
COMMENTARY: Let us add treachery to the murders, and sorceries, and immorality, and thefts mentioned earlier. These are the fruits of the defiant, unGodly that characterize this Tribulation-generation:
And I say, leanness is to me, leanness is to me, wo is to me. Treacherous dealers have dealt treacherously, yea, treachery, treacherous dealers dealt treacherously.
Notice brother Isaiah’s redundancy, he repeats the status quo and places emphasis on the prevailing treachery. What is treachery? A secular dictionary would define it so: betrayal of trust, deceptive action, or nature (see also). Nothing new here on the face of the earth. Dearest reader, do you see the connection to the prince of this world currently, Satan? Satan is the father of lies, and this Tribulation-generation is the culmination of his millennia-long grooming of humankind toward that end, an end that bespeaks his nature, an end that “glorifies” him and his ways. This generation, these times, are exceedingly satanic ones. That is why Isaiah withers away here and cries “woe.” He is given a vision of the pigsty of hell on earth that flourishes and prevails at this time—namely, the “norms” (for that generation) of treachery, murders, sorceries, immorality, and thefts, aplenty, and everywhere. Given the state of affairs in the world in our day, it is not very hard to figure out that humankind is barreling near head over heels precisely toward the satanic end here prophesied of and O how that unclean thing Satan must love it.
God is going to let this Tribulation-generation choke in its anti-Godliness and its self-deification lusts. He is going to let the Godless evil of its ways fold back on it. It will find itself in freefall with nary a Net below to catch it. Fear and the pit, and a snare, will fold back on it:
Fear, and the pit, and a snare, are on thee, O inhabitant of the land. And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Fear, and the pit, and a snare, what does that mean? Fear is obvious, we all understand it. A pit in ancient and not so ancient times was covered over with earthen debris to disguise it and when an unsuspecting prey walked across the disguise it fell into the pit. And a snare is a trap which one cannot shake off or escape from. This Tribulation-generation will be stricken with great fear and an attendant heightened anxiety, the latter because it will realize that it cannot save itself from the suffusing devastation. Fear and anxiety will grow and grow as the one feeds the other and vice versa. The world will have no answers for the impending devastation and fear and anxiety will be “off the charts” as the saying goes. One manmade “fix” after another will fail. No cures for the pestilences, no way to stop the disturbances in the heavens, no way to stop the disturbances in the weather, no way to stop the earth from shaking and teetering like a drunkard:
For the windows from on high are open, and the foundations of the earth do shake.
Our largely eased-back and secure generation (thanks to the Restrainer) simply cannot appreciate the horror that these Tribulation-generation folks will face. And they will do what any of us would do—look for cures, look for a solution, look for a way out. But what our verses are telling us is that cures are not going to be cures, solutions are not going to be solutions, and fixes for this and that are not going to be fixes, rather, all alike a pit, and reworking things to get it right the second time like trying to climb out of the pit only to be caught in a snare (Ecclesiastes 9:12). We can imagine, for example, the search for medical cures being done in haste given the urgency of the moment only to prove even more fatal and/or debilitating than the pestilence. We can imagine great international collaboration under antiChrist to fight the devastation leading to exploitation, marginalization, and high personal cost since a human life is less than meaningless to that satanic wretch. And again, the mindboggling thing about this to us is that this Tribulation-period population continues to be defiant and will not turn to God but rather to its own might and wits and of course to the sweet morsels it is being fed from antiChrist. The latter is the Big Snare to which the former (largely self-deification) makes this generation so thoroughly vulnerable. It is particularly mindboggling to us because this Tribulation-period generation will be able to read the same prophecy that you dear reader and I are reading right now. It must surely be that antiChrist’s lies are very convincing. (Jehovah God will not allow antiChrist to tamper with His Word but lie about it and present it just so he antiChrist can, even as Satan has spun it negatively down the centuries through his flesh and blood cronies.)
YLT TEXT: For windows[40][40][40][40] on high have been opened, and shaken are foundations[41][41][41][41] of the land. Utterly broken down hath been the land, utterly broken hath been the land, utterly moved hath been the land. Stagger greatly doth the land as a drunkard, and it hath been moved as a lodge[42][42][42][42], and heavy on it hath been its transgression[43][43][43][43], and it hath fallen, and addeth not to rise. (Isaiah 24:18-20, Isaiah 24:18-20, NLT)
COMMENTARY: We are in the midst of a Covid-19 pandemic crisis at the time of this writing and there are no answers and remedies on the horizon at least for now and the point is Covid-19 is a mild problem compared to the utter devastation of the earth related in these verses. If entire nations both on their own and collectively with others cannot straightaway fix a relatively “little” problem like Covid-19 without great loss of life (as there has been already, not to mention the gross disruptions of daily life) before a solution is finally derived there is no hope, none whatsoever, for them to figure their way out of what is coming at them in the Tribulation, and yet they laugh at God’s Word here for the most part. When will folks wake up and humble themselves before Jehovah God and plead for His mercy, which He would gladly extend to them in Jesus Christ (“A Letter of Invitation”)? But that is precisely what is prophesied here—they will not, and so sore Tribulation will visit these sorts when God’s hourglass gives up its last grain of sand, and all of them will perish physically and spiritually, the latter being the great tragedy here.
What could cause the gross shaking of the earth here spoken of:
For windows on high have been opened, and shaken are foundations of the land. Utterly broken down hath been the land, utterly broken hath been the land, utterly moved hath been the land. Stagger greatly doth the land as a drunkard, and it hath been moved as a lodge.
It is almost as though a massive heavenly object of some sort crashes into the earth. Such an event would cause a nuclear winter in addition to the violent shaking of the earth. In such a scenario the earth would experience a prolonged period of darkness and attendant famine let alone the other eventualities brought on by such a cataclysmic event. Imagine living in a world of darkness (only the faintest of sunlight, as though looking at the sun through a thick, smoky-dark fog [Joel 2:31, Revelation 6:12]), no food, with the earth teetering beneath your feet, mass chaos. Or perhaps it is a violent earthquake/s, a gross shifting of the tectonic plates upon which our oceans and continents rest[44][44][44][44], such that the earth’s surface becomes unstable and outright collapses in an unprecedented manner in some places (=disruption of the negative feedback mechanism of isostacy, a mechanism that seeks to equilibrate geological loading of the earth’s crust).
It is hard to miss the redundancy in this text; there is such a redundancy in this text, the point of the “breaking down of the land,” its “movement/staggering,” is repeatedly driven home. Given this redundancy In God’s Word here we are certain that something cataclysmic and very dreadful is going to happen to our earth at this (Tribulation-period) time. Notwithstanding, humankind will not repent of their treachery, their murders, their sorceries, their immorality, their thefts; humankind will not “bow the knee” to Jehovah God and plead for mercy, no way; humankind with its thoroughly self-deified mindset at this time will rather do things their way, or antiChrist’s way, without Jehovah God in the mix. It is not much different already today; Jehovah God has been cast far away from secular society; it will not take much effort by Satan and his antiChrist crony to bring society to the frame of mind that attends antiChrist’s ascendancy onto the world’s stage and that ultimately pervades the deadly and horrific Tribulation period we are reading about in this sacred text.
Once this Great Tribulation begins, the earth will not be able to pull out of it in any remedial way we are told yet again; the earth will fall, never to rise under its own power:
and heavy on it hath been its transgression, and it hath fallen, and addeth not to rise.
There we have it—the earth’s transgression, as discussed above, the weight of that, like a millstone about its neck, drags it down to its knees and ultimately lays it out flat on its back, down for the count. And the earth per se mourns, it mourns because of its inhabitants. Treachery, murders, sorceries, immorality, thefts; abuse of the land, the animals, even inner space is slowly being polluted along with a thoroughly polluted mother earth. Wherever humankind goes it takes its pollution and bloodletting with it. Hardly a Jubilee Planet this Tribulation-period earth. Such is the situation down here in the land of sin and sorrow when Tribulation comes thanks to millennia-long transgressions by the earth’s inhabitants. No additional amount of time is going to remediate that; we had our chances aplenty, and have demonstrated a pattern that confirms our fallen nature; humankind is sinful, and will always be sinful in its unregenerate state (without rebirth of spirit (“John Chapter Three Commentary”); no amount of extra time will change that; we had our chances, but we hands-down blew it. We have wasted Jehovah’s good earth and we have killed and maimed each other and lied to each other since the beginning, and we even dared to kill God, and we certainly lie to Him too constantly. The upshot? The earth will never again rise to such a state, Jehovah will not allow it is what He is telling us here (notwithstanding there is a final deception and falling away permitted to come involving the tribulation-saints’ seed, for that seed will carry humankind forward for a time, it is Satan’s final hurrah [(Revelation 20:7-10]). He Jehovah is going to demolish this diseased planet we have created and lay waste its diseased, defiant, and Godless inhabitants along with it, and then He will reconstitute this earth and give it to a reconstituted people, stewards, whom He knows He can trust going forward and who love Him and His ways, starting with the ever-singing and praising tribulation saints mentioned above (not necessarily so with their seed). So dear reader, friend, if you are one of the defiant ones in this contemporary generation, we urge you hustle on over to the foot of the Cross and embrace the Savior Jesus Christ, for who knows for sure when God’s hourglass is down to its last few grains. He will forgive you, redeem you, and save you for Himself for eternity. And by the way, you are not doing God any favors by coming to Him, but He is ready and waiting to do you a big favor (“A Letter of Invitation”).
YLT TEXT: And it hath come to pass, in that day, Jehovah layeth a charge[45][45][45][45] on the host of the high[46][46][46][46] place in the high place, and on the kings of the land on the land[47][47][47][47]. And they have been gathered[48][48][48][48] -- a gathering of bound ones in a pit, and shut up they have been in a prison[49][49][49][49], and after a multitude of days are inspected[50][50][50][50].
COMMENTARY: So far, the focus in this chapter has been on fallen humankind and our transgressions against God and our judgment by Him, and on our transgressions against God’s earth and its judgment thanks to these transgressions, now the focus shifts profoundly to the spiritual causals and perturbations that aggravate and oftentimes seed our transgressions (“Have You considered My Servant Job?”). It is Satan and his cronies here referred to:
And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, and on the kings of the land on the land.
What is the charge? What is it specifically that Jehovah God charges Satan and by association his cronies of? Treachery (Isaiah 14:12-14, John 8:44), murder (John 8:44), sorcery (by default), Immorality (Jude 1:6), thefts (Isaiah 14:12-14, Ezekiel 28:13-17).
There is an inference perhaps that Satan is in league with certain of the kings of the earth (rulers, political leaders of nations). How better for him to realize his goals on a global scale than to influence the earth’s leaders. In the Book of Daniel for example we are told of his demonic captains and generals having certain territorial dominion of sorts (Daniel 10:12-13, 20, cf. Ephesians 6:12). The extent to which these leaders would be cognizant of being used by Satan probably differs on an individual basis. Anyway, that is probably why they both are “handcuffed” and “rounded up” together and alike put into God’s special prison and after a time punished (cf. Jude 1:6, 2Pe 2:4, Revelation 20:10, 11-13):
And they have been gathered -- a gathering of bound ones in a pit, and shut up they have been in a prison, and after a multitude of days are inspected.
YLT TEXT: And confounded[51][51][51][51] hath been the moon, and ashamed[52][52][52][52] hath been the sun, for reigned[53][53][53][53] hath Jehovah of Hosts[54][54][54][54] In mount Zion[55][55][55][55], and in Jerusalem[56][56][56][56], and over-against His elders[57][57][57][57] -- honour[58][58][58][58]! (Isaiah 24:23, Isaiah 24:23, NLT)
COMMENTARY: . Jehovah’s reign is exceeding worthy, not least of admiration and praise; indeed, it is for this Reigning One a Name, even Glorious—such is the manner and quality and person of this Reigning One. And in this context that admiration comes from weighty, time-tested, and worthy attesters, namely mount Zion (the spiritual aspect and attestation), and Jerusalem (the political aspect and attestation), and the learned, holy ancients (the practical aspect and attestation); and the moon and the sun, yea those luminaries, they no less “cover their face” in shame before the Regnal Light of that (singularly) worthy and consummate Reigning One, whose Name is Jehovah, Jehovah of Hosts, even the Jehovah whom we believers know and met personally by way of His condescension, blessed Yeshua, Jesus our very own precious Lord of Hosts, the King of Glory, the Lord of Salvation (“Psalms twenty-four Commentary”). Yea He, before whom our soul and spirit and person “cover their face” in shame.
Surpassing Glory is in thy face my Lord, thou who reigns in my heart (2Corinthians 4:6). Praised be thy precious Name, even Glorious. Amen.
“A Letter of Invitation.”
Jesus, Amen.
< http://jesusamen.org/aletterofinvitation.html >
“God’s Covid-19 Warning.”
Jesus, Amen.
< http://jesusamen.org/thecovid19warning.html >
“Have You Considered my Servant Job?”
Jesus, Amen.
< http://jesusamen.org/myservantjob.html >
Henry, Matthew.
Commentary on Isaiah Chapter Twenty-four.
“Isostacy.”
Wikipedia.
< https://en.wikipedia.org/wiki/Isostasy >
“John Chapter Three Commentary.”
Jesus, Amen.
< http://jesusamen.org/commentaryjohn3.html >
“Lithosphere.”
Wikipedia.
< https://en.wikipedia.org/wiki/Lithosphere >
“Matthew Chapter Twenty-Four Commentary.”
Jesus, Amen.
< http://jesusamen.org/commentarymat24.html >
McGee, J.V.
Commentary on Isaiah Chapter Tenty-Four.
“Nuclear Winter.”
Wikipedia.
< https://en.wikipedia.org/wiki/Nuclear_winter >
“Plate Tectonics.”
Wikipedia.
< https://en.wikipedia.org/wiki/Plate_tectonics >
“Psalms Twenty-Four Commentary.”
Jesus, Amen.
< http://jesusamen.org/commentarypsa24.html >
“Revelation Chapter Thirteen Commentary.”
Jesus, Amen.
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“World Population.”
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[1][1][1][1] Isaiah 24-27 is commonly referred to as the “Little Apocalypse.”
[2][2][2][2] [Lo] Jehovah-Strong’s H3068 [is emptying the land]. The great I AM. The Existent One. The Permanent One, even He, sobers that which is ever so impermanent here, but thinks itself to be like Him; thinks itself sufficient in its own might, apart from Him, apart from His laws, a law unto itself, full of itself; but nay, see how it cannot set its heels and remain thus full try as it may, for He empties it.
[3][3][3][3] [Lo, Jehovah is] emptying-Strong’s H1238 [the land, and is making it waste]. Depopulate. Verbal usage is Qal (unnuanced form of the verb), active participle (subject—precisely Jehovah—is acting; the participle signifies ongoing action). Notice the implications of the active+participle combo.
[4][4][4][4] [Lo, Jehovah is emptying the] land-Strong’s H776. The land of a given peoples. In this commentary it will largely refer to the earth proper.
[5][5][5][5] [Lo, Jehovah is emptying the land, and is making it] waste—Strong’s H1110. To lay waste, utterly devastate. Verbal usage is Qal, active participle. Jehovah is emptying and devastating the land—yes, specifically He Jehovah is doing this in context. Again, catch the implications of the active+participle combo.
[6][6][6][6] [and hath] overturned—Strong’s H5753 [it on its face, and hath scattered its inhabitants]. Literally turned it upside-down. Verbal usage is Piel (we like the intensive nuance here), perfect (completed action—a done deal). Catch the Piel! Why the switch to the perfect aspect here from the participle tense? That is, why does God communicate completed action here whereas up to now in His dealings with earth and man it was ongoing action? Possibly He means to tell us that whatever it takes to turn this world upside down—emptying, devastating—He intends to do it—it is as good as complete therefore, thus having issued from the divine lips and stemming from the divine will. But why do this to His creation? That answer unfolds in lockstep with the rest of the commentary.
[7][7][7][7] [and hath overturned it on its face, and] hath scatterd H6327 [its inhabitants]. Literally scatter. Verbal usage is Hiphil (causative action), perfect. Note the Hiphil, the perfect. Like beans spilling out of a bag and scattering everywhere when the bag is turned upside-down.
[8][8][8][8] [Utterly emptied is the land, and utterly spoiled, for] Jehovah hath spoken this word. Let there be no doubt that specifically Jehovah has emptied and spoiled here.
[9][9][9][9] Mourned-Strongs H56 [faded hath the land, languished, faded hath the world, languished have they – the high place of the people of the land]. Lament, mourn, reference is to God’s good earth. He sees it mourn; polluted, stripped, nuclear blasts in its bowels, on it goes. The earth mourns; its mourning is consummate because its abuse is consummate. Verbal usage is Qal, perfect. Note the perfect—it is consummate. Soon In His mercy God will put it out of its misery by brining in its End, and then reconstituting it, then its mourning shall be turned to joy once again.
[10][10][10][10] [Mourned] faded-Strong’s H5034 [hath the land, languished, faded hath the world, languished have they – the high place of the people of the land]. This bespeaks depletion of resources as well as the incapacity of the ground to harbor and nurture vegetation anymore. The earth’s agrarian and vegetation producing capacities are here defunct owing to its inhabitants as we shall soon discover. Verbal usage is Qal, perfect. Note the perfect again—no “wiggle room” to be found at this time, the earth is here flat faded out thanks to its inhabitants. One thing immediately becomes clear—Isaiah could not have known that the world’s population would not too long hence be upwards of seven billion people as it is today, let alone the doubling of that to over fifteen billion by AD 2100 if she lasts that long. In other words, it is not too hard to figure out that this text is inspired by precisely the One who holds the future and all of eternity in His hand and knows the unfolding of the same down to the minutest details praise His Name.
[11][11][11][11] Mourned, faded hath the land] languished-Strong’s H535 [faded hath the world, languished have they – the high place of the people of the land]. “Burned out.” Exhausted. The theme is consistent in the last few notes: dear mother earth is spent. We do not need to wait until AD 2100 to realize that sad to say. Mother earth can barely support seven billion fallen creatures today here in 2020, what are we to say when that number doubles and dare we imagine it doubling again not too long hence because the more folks we have down here the faster the growth—a vicious growth cycle that moves exponentially fast. Something is going to “have to give” as the saying goes, and God is here warning us of what is “going to give” so to speak and come upon this generation of ours and the ones after us, our beloved little ones, and their little ones. The best we can do for these little ones is to bring them to Christ and secure their bliss in that manner because that is all that is going to secure it in the long haul, and the short haul is probably not going to be very pleasant for them down here in the land of the living on this mourning and faded and languishing good mother earth.
[12][12][12][12]Languished have they -- the high place of the people of the land. This entire yellow highlight is probably intended to mean that those things that we the earth’s inhabitants hold very, very dear and precious like, say, the earth’s vitality—ever so long an undoubted surety—for example the seasons, a given, right? The food chain, the atmosphere and the very air we breathe, the resources in the ground, and on and on like that, are a waste—they languish, they are faded. These are the “high places” that we, the earth’s inhabitants, treasure and sorely depend on for life that, all throughout, the text has been telling us are faded, are spent at this point and time to which the text points, and the yellow highlight, in good Hebrew fashion, nay, in the style that God appreciates, reiterates and summarizes the communique from God heretofore.
[13][13][13][13] [And the land hath been] defiled-Strong’s H2610 [under its inhabitants]. stripped of its value; corrupted, spoiled in this sense. Sin defiles. Verbal usage is Qal, perfect. Notice how this defiling is cast in the perfect aspect. We have here consummate defiling, stemming from law-breaking, covenant-breaking, rewriting God’s laws or flat expulsion of Him and His laws—such things as these demands the use of the perfect aspect here. That which is coming upon the earth is consequential to the defiling behavior of the earth’s inhabitants.
[14][14][14][14] [And the land hath been defiled under its inhabitants, because they have transgressed] laws-Strong’s H8451 [changed a statute, they have made void a covenant age-during]. Literally, Torah. A range of meanings, but commonly understood as the first five books of God’s blessed Word (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). See also.
[15][15][15][15] [And the land hath been defiled under its inhabitants, because they have transgressed laws, they have changed a] statute-Strong’s H2706. Typically, by statute is meant a rule or law that is written down by a ruling authority and conferred by the same. In the biblical context specifically the ten commandments (Exodus 20:1-6,7-12,13-17) are in view. The implication is that the ten commandments of God are not written in stone (as in fact they were by the finger of God, He, the highest Authority and Legislator; stone bespeaks permanence), rather, they have become no more than “a bunch of words” on a whiteboard that any old eraser might rub out and replace with whatever suits the holder of the eraser. Thus, the laws of God have become relativized by the time of the End. No longer tethered to a Standard, even God. Here is how defilement manifests.
[16][16][16][16] [And the land hath been defiled under its inhabitants, because they have transgressed laws, they have changed a statute, they have made void a] covenant age-during-Strong’s H1285. The everlasting covenant between God and the earth even all flesh on the earth is in view (Genesis 9:13-17). Given this chapter’s context of worldwide judgment, we must look beyond Jehovah’s great everlasting covenant with Abraham and even His great everlasting covenant with David to a much earlier, overarching one which folds in all the other covenants and hence God’s covenant with Noah and his sons fits the context very well.
[17][17][17][17] [Therefore a] curse-Strong’s H423 [ hath consumed the land]. It is God’s judgment. See also.
[18][18][18][18] [Therefore a curse hath] consumed-Strong’s H398 [the land]. Consumed as by fire. Verbal usage is Qal, perfect.
[19][19][19][19] [and the inhabitants in it are become] desolate-Strong’s H816. Literally alone, dismally empty; in the biblical usage and in context, guilty of sin. Verbal usage is Qal, imperfect (past tense+imperfective aspect=incomplete action stemming from the past, quite ongoing). Note the imperfect.
[20][20][20][20] [Therefore a curse hath consumed the land, and the inhabitants in it are become desolate, therefore] consumed Strong’s H2787 [have been the inhabitants of the land, and few men have been left]. Different than the former consume, in that here the meaning bespeaks burning, fire, heat; so we read burned, even charred. Verbal usage is Qal, perfect. Note the perfect.
[22][22][22][22] [Ceased hath the joy of] tabrets-Strong’s H8596. Tambourine. A feel-good instrument for merry-making. See also.
[23][23][23][23] [Ceased hath the joy of a] harp-Strong’s H3658. Another feel-good instrument. See also.
[26][26][26][26] [with] wasting-Strong’s H7591 [is the gate smitten]. The gates are destroyed. Life revolved around the gates of an ancient city, no gates, no life, a dead city, and that is the message being communicated forward to the generations upon which this tribulation falls. See also in this regard.
[28][28][28][28] [as the] compassing-Strong’s H5363 [of the olive]. Shake the olive tree to make the olives fall to the ground. One may get a few handfuls of olives but not much more; the emphasis is on the meager returns here.
[29][29][29][29] [as] gleanings-Strong’s H5955 [when harvest hath been finished]. Gleanings comprise that which is “left over,” meager. See also.
[30][30][30][30] [they sing of the] excellency-Strong’s H1314 [of Jehovah]. Majesty in context. Surpassing is good too—Jehovah is surpassing in all respects in all things.
[31][31][31][31] [Therefore in] prosperity-Strong’s H217 [honor ye Jehovah, in isles of the sea, the name of Jehovah, God of Israel. “Prosperity” is not to be taken literally because the underlying root has to do with fire, flame, light, hence the East, the lands of (the “origin” of) light come into play. So, “eastern lands” is particularly good here. As far as the “prosperity” rendering goes it works with a bit of imagination because of the wealth in these eastern lands at the time of this utterance.
[32][32][32][32] [in] isles of the sea [the name of Jehovah, God of Israel]. Western Mediterranean islands (cf. “Isles of the Gentiles”). As in the East honor ye Jehovah so in the West magnify ye His Name, even the God of Israel.
[33][33][33][33]. [From the] skirt Strong’s H3671 [of the earth we heard songs, The desire of the righteous]. End, uttermost parts.
[34][34][34][34] These are the ones who finally learned and summarily appreciated what the Fear of the LORD means.
[35][35][35][35] [And I say] leanness—Strong’s H7334 [is to me, leanness to me, wo is to me]. He fears being devoured, destroyed, withering away.
[36][36][36][36] Treacherous dealers-Strong’s H898 [have dealt treacherously]. Betrayal and/or deception. Verbal usage is Qal, active participle. Note the participle—thus have they dealt continually. Treacherously here is Qal, perfect by the way—note the perfect. Treacherous dealers ever filling completely the bounds of treachery.
[37][37][37][37] Fear-Strong’s H6343 [and the pit, and a snare, are on thee O inhabitant of the land]. Fear, great fear, terror. See also.
[38][38][38][38] [Fear and the] pit-Strong’s H6354 [and a snare, are on thee, O inhabitant of the land]. A pit, a hole. See also.
[39][39][39][39] [Fear and the pit and a] snare-Strong’s H6341 [are on the, O inhabitant of the land]. A trap, snare. See also.
[40][40][40][40] [For] windows on high have been opened. It likely means that the heavens are out of sorts in keeping with prophecy surrounding the time of the Tribulation and just before. The laws of nature (=physics) are here breaking down, chief of which would be nonclassical gravity which suggests an untangling of spacetime curvature and mass (i.e. energy). It would seem that there is a material rewrite afoot at this time in the created order per se not just on the earth that defies cognition by way of heretofore dependable physical laws.
[41][41][41][41] [And shaken are] foundations-Strong’s H4146 [of the land]. Bedrock comprised of granite, limestone, and sandstone, extending toward the base of the earth’s crust and upper mantle and the eight major plates upon which the earth’s oceans and continents “rest” (in alphabetical order: African, Antarctic, Eurasian, North American, South American, Pacific, Indo-Australian). Bespeaks violent convulsions of the earth’s surface crust given this shaking of the earth’s bedrock infrastructure. Just as the heavens are shaken at this time so too the very foundations of the earth, all of which is unprecedented and hence even more frightful. See also.
[42][42][42][42] [Utterly broken hath been the land, utterly broken hath been the land, utterly moved hath been the land. Stagger greatly doth the land as a drunkard, and it hath been moved as a] lodge-Strong’s H4412. The metaphor is as a swaying hammock hung between a couple of shaking trees. Reading these lines gives one the sense of a crustal implosion per the exceeding weakening of the earth’s bedrock foundation as mentioned.
[43][43][43][43] [And heavy on it hath been its] transgression—Strong’s H6588. The earth is the land of sin and sorrow thanks to its inhabitants; it is weighed down by sin and sorrow and that is its undoing. Transgression here is hands-down Sin. We are all transgressors, all are guilty. There is none righteous down here in the land of the living, no not one. Righteousness is conveyed usward by God; it is a gift available for the asking in the Name of Jesus Christ the Righteous One, and that conveyance is the crux of Scripture (“A Letter of Invitation”). Please notice: it is the transgressors, those found without said gift of righteousness, that shall taste this Tribulation terror here written about.
[44][44][44][44] Much more than the one hundred millimeters thereabouts per year of maximum slippage along the faults which is where the plates meet.
[45][45][45][45] [And it hath come to pass, in that day, Jehovah] layeth a charge-Strong’s H6485 [ on the host of the high place in the high place, and on the kings of the land on the land]. Punishment. Verbal usage is Qal, imperfect. Note the imperfect which combines the past tense with the imperfective aspect, that is, past action+ongoing or repeated action. Punishment by Jehovah here of Satan, demons, of Satan’s fleshly cronies, it continues going forward beyond even the consummation of time, or, the Day of the LORD, which Day is the subject of this chapter (Revelation 20:10).
[46][46][46][46] [Jehovah layeth a charge on the] host of the high place in the high place. Satan, demons, in the heavens—evil spirits in the heavenly places (Ephesians 6:12). These are the earliest, most primitive rebels who rebelled against Jehovah God and brought their infectious, rebellious spirit with them to the earth.
[47][47][47][47] [Jehovah layeth a charge on the host of the high place in the high place, and on the] kings of the land on the land. Political leaders, rulers of the day.
[48][48][48][48] [And they have been] gathered-Strong’s H622 [a gathering of bound ones in a pit]. “rounded up” is good. Verbal usage is Pual (passive voice of the Piel, itself signifying intentionality in this context), perfect. Note the perfect—not a one is missing, not one of the rebels is missing.
[49][49][49][49] [and shut up they have been in a] prison-Strong’s H4525, [and after a multitude of days are inspected]. The place of the wicked dead awaiting their White Throne Judgment (Revelation 20:11-13). See “compartmentalized” Hades.
[50][50][50][50] [and shut up they have been in a prison, and after a multitude of days are] inspected-Strong’s H6485. We like punish in this context; “visit” in the sense of punishment. Verbal usage is Niphal (passive voice of the Qal—the rebels get the action [punishment]), imperfect. Note the imperfect (continuous action from the time of the judgment onwards is the implication [Revelation 20:10,15]).
[51][51][51][51] [and] confounded-Strong’s H2659 [hath been the moon, and ashamed hath been the sun]. The moon reigns the night via its light, notwithstanding here confounded because of being eclipsed by the exceeding Light of Jehovah of Hosts, even the Light of His reign. Verbal usage is Qal, perfect. Note the perfect.
[52][52][52][52] [And confounded hath been the moon, and] ashamed-Strong’s H954 [hath been the sun]. The sun reigns the day via its light, notwithstanding here ashamed because of being eclipsed by the exceeding Light of Jehovah of Hosts, even the Light of His reign.
[53][53][53][53] [for] reigned hath Strong’s H4427 [Jehovah of Hosts in mount Zion, and in Jerusalem, and over against His elders – honour!] Reign. Verbal usage is Qal, perfect. Note the perfect. Jehovah’s reign lacks nothing, is the fullest expression of rule, attested spiritually (mount Zion), politically (Jerusalem), and practically (elders).
[54][54][54][54] [for reigned hath] Jehovah of Hosts-Strong’s H3068+H6635 in mount Zion, and in Jerusalem, and over against His elders – honour!] The Lord God of heaven’s armies, we think this is Jesus (Psalms 24:7-10).
[55][55][55][55] [for reigned hath Jehovah of Hosts in] mount Zion-Strong’s H6726 [and in Jerusalem, and over against His elders – honour!]. One of the two mounts upon which Jerusalem was built (Moriah being the other). Bespeaks the spiritual aspect of Jehovah’s consummate reign. See also.
[56][56][56][56] [for reigned hath Jehovah of Hosts in mount Zion, and in] Jerusalem-Strong’s H3389 [and over against His elders – honour!]. Bespeaks the political aspect of Jehovah’s consummate reign. See also.