. Introduction Our purpose is to render a commentary on Psalm Forty-five, a blessed Messianic psalm (concerning the second advent of the Anointed One, Jesus). We will follow this format: Verse of Scripture utilizing the YLT text followed by an NASB mouseover of that verse. Key words in the YLT text will be footnoted with […]

I. Introduction Our purpose is to render a commentary on Psalms Four. We will follow this format: Verse of Scripture utilizing the YLT text followed by an NASB mouseover of that verse. Key words in the YLT text will be footnoted with a link to a word study based on the Hebrew text, and/or a

I. Introduction Jehovah God through the pen of His hard-pressed servant David speaks a word about Resurrection and Salvation in this blessed psalm. But we may as well say that Resurrection is the overarching theme of this psalm, for in the grand, big picture of Scripture, which concerns Jehovah God and His manifest, eternal Relationship

I. Introduction This blessed psalm is a Psalm of David. More than likely it was occasioned by a dramatic storm he witnessed, a storm with much wind, and awe-inspiring thunder and lightning. We are going to prayerfully study the verses from a predominantly spiritual perspective, with very little consideration given to their nature elements. We

I. Introduction This blessed Psalm is a Psalm of David. Perhaps it was occasioned by David bringing the Ark of God to Jerusalem | Mount Zion (1Chronicles 15:1-3). It is the third of a three-Psalm Melody that resounds the great Name, even Jesus: Psalms Twenty-Two, He, Jesus the Lamb of God, forsaken, humiliated, in the

I. Introduction Our purpose is to render a commentary on Psalm Twenty-Three, another of the blessed psalms by that great lover of Jehovah God David (Psa 18:1, at least!). Our psalm is one, blessed, continuous compliment (declarative praise) to Jehovah God the Shepherd (Gen 49:22-24, Psa 80:1, Mat 2:6, Hbr 13:20, 1Pe 5:4, et al.),

I. Introduction Our purpose is to render a commentary on Psalm twenty-two. We believe that David, the “sweet psalmist of Israel” wrote this psalm, entirely under the inspiration of the Holy Spirit, some one-thousand years before the birth of our blessed Savior Jesus Christ, who is the primary subject of its verses (2Sa 23:1-2). From

I. Introduction It is not clear what specific stresses David and Judah were under that motivated this psalm of David. It is clear a struggle of some sort was at hand.   This psalm is a prayer of king David put on the lips of his people as their victory song. We may take it

I. Introduction Our purpose is to render a commentary on Psalm two, which is, importantly, a psalm of David (Act 4:25-26). David, the very one to whom the covenant behind the Messianic Kingdom the psalm prophecies of was given (2Sa 7:12-13, Psa 89:28-29). The one, David, through whom the Ruler of that Kingdom, Messiah (Christ)

I. Introduction     Here is a psalm of David, no doubt with the great spectacle of the rising sun in his view awaking prayerful meditations on the Creator Jehovah, and His Word; thus in lockstep arising in David’s heart, said meditations, all the more spectacularly.   The many links to figure 1 are purposed